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Hero and heroine, dancing
When we invest from fear, we invest in protection: of what we have, of who we are, of the world as it was. When we invest from love, we invest in life: in what wants to arise, in who is not yet here, in what the earth needs.
It matters from which place the capital holder moves. For systemic change without inner change often reproduces precisely what it seeks to transform. We see activists burning out, investors who despite fine missions repeat the same hierarchies and leaders fighting for regeneration while exhausting themselves. If we don’t examine how the old system lives within us, our fears continue to determine everything. As investors we are not the cause of the polycrisis, and structures cannot be resolved through self-examination alone. But we can expand our agency and act from wholeness, in connection with others, without contracting or fleeing.
The feminine energy shows the hero how to reconcile himself with the vulnerable, the cyclical, the unmakeable. She teaches him to bear what cannot be controlled and reveals that strength does not only move from outside inward, but also from inside outward. An investor attuned to both journeys does not stand above the system but within it. And from there a question arises that the financial domain rarely poses.
What does the wider community of life ask of me as an investor who knows both masculine and feminine energy — and can work with them consciously?
Genuine regeneration requires mobility and sensitivity, a dance of masculine and feminine energy. Thanks to masculine energy we can act when needed and say no without explanation or apology. Thanks to feminine energy we can practice sitting still when there is no answer yet, and being present without agenda.
The language that belongs here
So stories are not neutral — and neither is language. Words and sentences create the reality within which we act. The language of the current financial system is predominantly masculine: derived from struggle, efficiency and control. We speak of the battle against climate change, the race to climate neutrality, winners and losers of climate agreements, defence against the sea. This is the language of the channelled river, straightened for safety and planning. But it needs words from the undercurrent.
What intervention is needed here? → What relationships want to be restored here?
How do we prevent flooding? → How do we ensure that water is welcomed back into the system?
How do we finance this project? → What wants to arise here — and what capital belongs to that?
What must we achieve now? → What becomes possible when we let ancestors and future generations co-decide?
Who makes the decisions? → Where does leadership want to emerge — and how can we serve that?
With these sentences, people bend over the same themes — but the questions open entirely different realities. Let us gradually begin speaking of ‘flows’ instead of ‘returns’, of ‘living tissue’ instead of ‘capital’, of ‘shared stewardship’ instead of ‘ownership’, of ‘what wants to arise here?’ instead of ‘what must we achieve?’
